So, even today, 6. Gifts were given to the bride and a cup
|
|
Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel and with the house of Judah: not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which My covenant they brake, although I was an husband unto them, saith the Lord: but this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put My law in their inward parts, and write it in their hearts; and will be their God, and they shall be My people (Jeremiah [Yermiyahu] 31:31-33). |
Yeshua spoke of the cup of the New Covenant (Brit Hadashah)
in Luke 22:20.
Mikvah is a Hebrew word that means "pool" or "body of water." Mikvah is a
ceremonial act of purification by the immersion in water. It indicates a
separation from a former way to a new way. In the case of marriage, it
indicates leaving an old life for a new life with your spouse (Genesis
[Bereishit] 2:23-24; Ephesians 5:31). Immersing in the mikvah is
associated with or representative of spiritual rebirth. Concerning the
marriage to Israel at Mount Sinai, God said in Ezekiel 16:8-9, as it is
written,
"...I sware unto thee, and entered into a covenant with thee...
and thou becamest Mine. Then washed I thee with water...."
The washing,
or immersion, here refers to that of Israel before the people
received the
Torah when God betrothed Himself to Israel at Mount Sinai
(Exodus [Shemot]
19:14-15). Yeshua spoke to the Pharisee, Nicodemus
(Nakdimon), that he must
be born anew (immersed) to enter into the
Kingdom of God (John [Yochanan]
3:1-7). The believers in the Messiah
are to be immersed in the name of Yeshua (Acts 19:4). The Holy Spirit
(Ruach HaKodesh) is the immerser of
God.
Luke
3:16; Acts 1:5; 11:15-16).
At this point, the bridegroom leaves for his father's house to prepare
the
bridal chamber for his bride. It was understood to be the man's duty
to go
away to be with his father, build a house, and prepare for the
eventual
wedding. Before he goes, though, he will make a statement to
the bride. "
I go to prepare a place for you; if I go, I will return again
unto you." This is
the same statement Yeshua made in John (Yochanan) 14:1-3
before He
went to His father's house in Heaven, as it is written:
|
Let not your heart be troubled: ye believe in God, believe also in
Me. In My Fathers' house are many mansions: if it were not so, I would
have told you. I go to prepare a place for you. And if I go and prepare
a place for you, I will come again, and receive you unto Myself that
where I am, there ye may be also |
The bride was consecrated and set apart for a period of time while the
bridegroom was away building the house.
Before the bridegroom could go and get the bride, the groom's father had
to be satisfied that every preparation had been made by the son. Only then
could he give permission to the son to go and get the bride. In other words,
while the bridegroom was working on the bridal chamber, it was the father
who "okayed" the final bridal chamber. The bridegroom did not know when
his
father would declare the bridal chamber fit and send him to go get his
bride. This is exactly what Yeshua was referring to in
Mark 13:32-37.
In the mind of the bride, the bridegroom could come at any time, even in
the
middle of the night or at midnight. Therefore, she had to be ready at
all
times. Yeshua referred to this in Mark 13:32-37 and
Matthew 25:1-13. While
waiting for her bridegroom to come, the bride had
to have thought to
herself, "Is he really coming back for me? Is he really
going to keep his
word?" This was the thought that Peter (Kefa) answered in
Second Peter 3:1-13.
The time of the return of the bridegroom was usually at midnight. When
the
bridegroom did come, he came with a shout Matthew 25:6) and with the
blowing of a shofar trumpet (1
Thessalonians 4:16-17; Revelation 4:1).
The marriage between the bride
and the groom will take place under the
chupah or wedding canopy. Since
Heaven is a type of chupah, we can see
that when Yeshua gives a shout for
His bride, accompanied by the blowing
of a shofar (trumpet), the marriage
between Yeshua and His bride will take
place in Heaven.
For this reason, the bridegroom (Yeshua) will be led to the chupah first.
When
the bridegroom approaches the chupah, the cantor chants, "Blessed is he
who
comes." "Blessed is he who comes" is an idiomatic expression meaning
"welcome." Yeshua said that He would not return for His bride until these
words
were said (Matthew 23:39). The groom is greeted like a king under the chupah.
During this time Yeshua, the bridegroom, will be crowned King under
the
chupah, which is Heaven.
He would abduct his bride, usually in the middle of the night, to go to the
bridal
chamber where the marriage would be consummated. This is the full
marriage,
known in Hebrew as nesu'in. The bride and groom will go to the
wedding
chamber, or chadar in Hebrew, where the marriage will
be consummated.
They will stay in that wedding chamber for seven days, or a
week. At the
end of the seven days, the bride and groom will come out from
the wedding
chamber.
This can be seen in
Joel 2:16.
The word week in Hebrew is shavuah. It means a "seven." It
can mean
seven days or seven years. An example of the Hebrew word for week
(shavuah)
meaning seven years can be found in Daniel 9:24, as it is written,
"Seventy weeks [shavuah, 490 years] are determined upon thy people..."
and in 9:27, "And he [the false Messiah known as the antichrist] shall
confirm
the covenant with many for one week [shavuah, seven years]...."
The week
referred to in Daniel 9:27 is known to Bible believers as the
tribulation
period. The Jewish people understand this time to be the birthpangs of the
Messiah known in Hebrew eschatology as the Chevlai
shel Mashiach.
This is taken from
Jeremiah 30:5-7.
The bride and the groom would be in the wedding chamber for seven days.
When the bride and the groom initially went into the wedding chamber, the
friend of the bridegroom stood outside the door. All the assembled guests
of
the wedding gathered outside, waiting for the friend of the bride-groom
to
announce the consummation of the marriage, which was relayed to him
by the
groom. John (Yochanan) the Immerser (Baptist) referred to this in
John 3:29. At this signal, great rejoicing broke forth. The marriage was
consummated on the first night (Genesis [Bereishit] 29:23). The
bloodstained
linen from this night was preserved. It was proof of the
bride's virginity (Deuteronomy
[Devarim] 22:13-21).
On the wedding day, the bridegroom is seen as a king and the bride as a
queen. During the consummation of the marriage, the bridegroom (Yeshua)
will
be crowned King over all the earth and the bride (the believers in
Yeshua,
the Messiah) will live with Him and rule with Him forever. The
crowning of
the King and the marriage can be seen in
Isaiah 62:3-7.
After the consummation of the marriage there will be a wedding supper in
the Father's home after which the bride and groom leaves the Father's
home
to go to the place where the bride and groom shall live. At this time
the
veil will be removed from the bride and all will then know who the bride
was. The home of the bride (the Christian believers who were taken to the
Father's house) is Jerusalem. It is from Jerusalem that the believers in the
Messiah during the Messianic age, or Millennium, will reign with the
Messiah.
This can be seen in Revelation 21:1-3; Ezekiel 43:1-2,7; Isaiah
2:2-4;
Micah 4:1-5; and Zechariah 2:l0-12.
In concluding this section on the wedding, whenever anyone hears the
message of the basar (gospel), it is a wedding proposal by G-d to accept
Him
and be a part of His bride. G-d desires that we accept His invitation and
give Him our response of "I do." In fact, Revelation 22:20 is a proposal by
Yeshua Himself to accept Him and be a part of His bride. His message in this
verse is "Come." Will you say, "I do" to the Messiah's proposal to you?
I believe that it is very important to understand the significance
The selection of the bride.
A bride price was established
The bride and groom are betrothed to each other.
A written document is drawn up, known as a ketubah.
The bride must give her consent.
Gifts were given to the bride and a cup called the cup of the covenant
The bride had a mikvah (water immersion), which is a ritual
cleansing.
The bridegroom departed, going back to his father's house
to
prepare the bridal chamber.
The bride was to wait eagerly for the return of the
bridegroom.
The bridegroom would return with a shout.
The marriage ceremony will have a sacred procession.
There would finally be a marriage supper.
However, there is another important aspect of this whole question.
It is the timing.
First we need to establish which part of the marriage ceremony
the 10 virgins (bridesmaids) participate. I believe it is important
because
knowing which part and therefore the timing should make this
parable more
understandable as to whom the 10 virgins represents.
So lets take a look at where the 10 virgins fit in and the
subsequent
timing of this participation.
Scripture throughout talks about the believer in Christ as being His
bride.
In order to understand the events that have taken place and
shall take place
we need to learn about the Jewish wedding
ceremonies during the time of Jesus.
By using this allegory of the
Jewish wedding ceremony, we can see clearly
the sequence of events
that shall lead to the Kingdom of Heaven.
Some of this is review,
however, I will now incorporate scripture
from the book of
Revelation to put this in a time sequence.
The Wedding of the Lamb
The first step that is taken is to become betrothed; a spouse must
be chosen.
Usually the parents of the young man chooses his wife and
then make marriage
arrangements. Rarely did a man marry against the
wish of his parents.
The girl was sometimes asked whether she
consented.
Romans 8:30 does say, "And those whom he predestined he also called;
and those whom he called he also justified; and those whom he
justified
he also glorified." Because of God's foreknowledge, He
chose the bride
whom shall be the wife of His Son.
Once the bride was chosen then the actual betrothal takes place.
The betrothal is a covenant. The bridegroom-to-be is to give the
bride-to-be a gold ring, something of value, or simply a promise
that he would marry her. This is done in the presence of witnesses.
He would say something like this to her: "See by this ring--or this
token--
thou art set apart for me, according to the law of Moses and
of Israel.
" The wedding will not take place for at least another
year.
Jesus, the groom, has made a covenant with His bride; every believer
who makes up the church since Pentecost. By making this covenant
He has give to us something of extreme value. This valuable token is
the new spirit of life as well as the giving of the Holy Spirit to
work in
our life as a helper. This sets us apart for Him. ". . .
to
them that are sanctified in Christ Jesus . . ."
(1 Cor. 1:2).
Notice, the wedding does not take place right away
but is sometime
in the future. This is where we are now.
The believer is betrothed
to Christ and we are now awaiting
that glorious wedding day.
The Wedding
According to Revelation 19:7 a wedding does take place,
"Let us
rejoice and be glad and give him glory!
For the wedding of the Lamb
has come . . ."
But when does this take place? Let's look at the
previous verses.
|
QUOTE (Revelation 19:1-6.) |
|
After this I heard what sounded like the roar
of a great multitude in heaven shouting: "Hallelujah! Salvation
and glory and power belong to our God, for true and just are his
judgments. He has condemned the great prostitute who corrupted
the earth by her adulteries. He has avenged on her the blood of
his servants." |
It must be stressed that the book of Revelation was written in
chronological order.
In verse one and two, it is said, "The
revelation of Jesus Christ, which God
gave him to show his servants
what must soon take place; he made it known
by sending his angel to
his servant John, who testified to the word of God
and to the
testimony of Jesus Christ, even to all that he saw." What is about
to be given to John are those things which shall soon take place;
beginning with
"what is." Jesus said so much in chapter 1 verse 19,
"Now write what you have seen, what is, and what is to take place
after this."
It would not make any sense if these things shown of
John were out of order
chronologically. Because it would take pages
to show how this is true,
I will not attempt to do so here. However,
if this cannot be established in your mind,
then the book of
Revelation will not make much sense. And So, let us
now look at the
quoted verses found above.
Verse one starts out, "After this." After what? After the
destruction
of the religious and political Babylon spoken of in the
previous chapters.
This clearly makes the time of the wedding in the
midst of the 7 year period
that is the 70th week of Daniel. In
particular, it is at the end of the
tribulation period perpetrated
by the anti-Christ. What follows in
verses 2-6 are the glorious
praises to God for His judgement --
probably led by the martyred
saints during that time of tribulation --
that He has brought upon
the beast and the whore of Babylon.
This praise peaks to a thunderous roar. Why?
Christ is preparing to return to earth,
Soon they "shall beat their swords into plowshares,
and their
spears into pruning hooks:
nation shall not lift up sword against
nation,
neither shall they learn war any more" (Isaiah 2:4).
And the Millennial Kingdom is very close at hand.
But first, the wedding of the Lamb. This is what must take place
before all else can continue. Keeping this verse in the context of
which it is written,
can we honestly deny that the wedding, indeed,
takes place
in the Kingdom of Heaven? It is very difficult to see
that the
wedding takes place on earth after the tribulation of the
anti-Christ.
|
QUOTE (Revelation 19:7.) |
|
Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come and his bride has made herself ready. |
To understand this,
let's take a closer look at what happens during
the preparations
of a Jewish wedding.
Prior to the wedding the bride and groom must be prepared.
Let's see
how the groom is dressed.
The Apparel of the Groom. When the night arrived for the
wedding festivities to begin, and it was time to go for the bride,
the groom
was dressed as much like a king as possible. If he were
rich enough
he would wear a golden crown, otherwise, he wore a
garland of fresh flowers.
His garments would be scented with
frankincense and myrrh,
his girdle would be brightly colored silk.
Not much needs to be said here.
Christ is the King and He shall be
dressed as such for the bride.
However, it is the preparation of the bride that we need to look at
closely.
Let us take a look at the preparations that are made of the
bride in a Jewish wedding.
The Apparel of the Bride. The adorning of the bride was a
very costly
and elaborate affair. Much time was given to the
preparation of her person.
Every effort was put forth to make her
complexion glossy and shining
with a luster like marble. In Psalm
144:12 David says,
"that our daughters may be as corner stones,
polished after the similitude of a palace."
Every maiden must have
aspired to such. Her locks of hair
were often braided with gold and
pearls. She was decked
with all the precious stones and jewels that
the family
had inherited from previous generations.
Ezekial's
description of the bride is very appropriate,
"I decked thee also
with ornaments, and I put bracelets upon thy hands,
and a chain on
thy neck. And I put a jewel on thy forehead,
and earrings in thine
ears, and a beautiful crown upon thine head"
(Ezekial 16:11-12).
It
was said by the prophet Jeremiah,
"Can a maid forget her ornaments,
or a bride her attire?"
These two sentences are very important to consider:
"The adorning of
the bride was a very costly and elaborate affair.
Much time was
given to the preparation of her person."
How costly? How much time? Verse 8 of Revelation chapter 19 states,
"And to her was granted that she should be arrayed in fine linen,
clean and white:
for the fine linen is the righteousness of saints"
(KJV). In 1 Peter 1:14-16,
it is instructed of us, "As obedient
children, do not conform to the
evil desires you had when you lived
in ignorance. But just as he
who called you is holy, so be holy in
all you do; for it is written:
Be holy, because I am holy" (NIV). It
is in this holiness that we are clothed.
It is the righteous deeds
or acts that have been performed since
we had believed in our Saviour, Christ. Paul states in 2 Cor. 11:2,
"I am jealous for you
with a godly jealousy.
I promised you to one husband, to Christ,
so
that I might present you as a pure virgin to him.
" How will we be
presented?
How is it that we can be presented as a pure virgin to
our Lord?
Read 1 Cor. 3:13-15,
"his work will be shown for what it
is,
because the Day will bring it to light. It will be
revealed with fire,
and the fire will test the quality of each man's
work.
If what he has built survives, he will receive his reward.
If
it is burned up, he will suffer loss;
he himself will be saved, but
only as one escaping through the flames."
When is this Day
that shall bring it to light? This is answered in 2 Cor. 5:10,
"For
we must all appear before the judgment seat of Christ,
that each one
may receive what is due him
for the things done while in the body,
whether good or bad."
May I once again ask, "Where does this take place?"
It seems to be
quite obvious that it can only take place in Heaven.
How can this be
so? The meeting in the air is not the 2nd coming of Christ.
It is
simply the calling of the Bride to her home so that she is
able to
prepare for her wedding day. Jesus said,
"In my Father's house are
many mansions: if it were not so,
I would have told you. I go to
prepare a place for you.
And if I go and prepare a place for you, I
will come again,
and receive you unto myself;
that where I am, there
ye may be also" (John 14:2-3).
"For the Lord himself shall descend from heaven with a shout,
with
the voice of the archangel, and with the trump of God:
and the dead
in Christ shall rise first:
Then we which are alive and remain shall
be caught up
together with them in the clouds, to meet the Lord in
the air:
and so shall we ever be with the Lord" (1 Thess. 4:16-17).
My friends this can only happen before the tribulation.
It is the
time for our preparation so that we can be adorned in the
fine linen
that are our righteous deeds while we were in the fleshly body.
Only
in this way are we able to be presented to our Lord "as a pure
virgin.
" Can a maid forget her ornaments, or a bride her attire?
Surely we shall not forget after the fire of purification before the
throne of Christ.
To further clarify this we need to continue on in Revelation chapter
19 verse 9,
"And he saith unto me, Write, Blessed are they which are
called unto the marriage supper of the Lamb. And he saith
unto me,
These are the true sayings of God."
These are the true sayings of God and being such we now find
ourselves
at the marriage supper. Let's now look at what transpires
within a Jewish wedding prior to the marriage supper which normally
takes place at the groom's home.
Going of the groom to get the bride. Sometimes the bride's
relations
would conduct her from her father's house to the house of
her fiancée,
where her new home was to be. But the typical and more
traditional
case was where the bridegroom himself went in person to
bring her to his home.
This is where the wedding festivities will
take place. Before leaving the house
that had been her home, she
would receive the blessing of her relatives.
In Genesis 24:60, Rebekah's relatives sent her away with a typical marriage
blessing, "Thou art our sister, be thou the mother of thousands of
millions,
and let thy seed possess the gate of those which hate
them."
The wedding procession. The bridegroom set out with
the bride
from the house of her parents, and there followed a grand
procession
all the way to his house. The streets of Asiatic cities
were very dark,
and it was necessary that anybody venturing forth at
night should
carry a lamp or torch (see Psalm 119:105). Those
invited guests,
who did not go to the bride's home were allowed to
join the procession along the way,
and go with the whole group to
the marriage feast.
Without a torch or lamp they couldn't join
the procession, or enter the bridegroom's house.
The lamps that were carried by those venturing out into
the dark
streets are described by Dr. Edersheim:
|
QUOTE |
|
The lamps consisted of a round receptacle for
pitch or oil for the wick. |
One thing that has struck me was that there was much
festivities
and mirth along the way to the grooms home.
There was
music, singing and dancing along the way. It was a time of great
joy.
Even the prophet Jeremiah predicted for the Jews, because of
their sins, that
these wedding joys shall be taken from them.
"Then
will I cause to cease from the cities of Judah, and from the streets
of Jerusalem,
the voice of mirth, and the voice of gladness, the
voice of the bridegroom,
and the voice of the bride" (Jer. 7:34).
However, another aspect of this had struck me:
"Without a torch or
lamp they couldn't join the procession,
or enter the bridegroom's
house." We cannot help but think of the parable
that is found in
Matthew 25:1-13. Who are the bridesmaids (virgins)
that are spoken
of here?
First of all, I believe there is a duality in this parable.
This is
a parable that is spoken to both those who are the hearers
for the
first time and for those of us who have the privilege of seeing
this
in the context of all Scripture. Those who heard it for the first
time,
were basically being told only one thing in the parables that
Christ
had been telling them. To be ready for the hour is not
known.
This is the simple message given here. If they are not
ready then
they shall not be able to enter into the Kingdom of
Heaven and
it shall be shut to them forever. However, for those of
us who
can now see the allegorical significance of the wedding
ceremony
and that of the believer wedded to Christ, it begs the
question,
"Who are the bridesmaids?"
It is necessary to understand
this because it certainly cannot be the bride.
And yet the
bridesmaids are invited guests to the wedding supper.
So who do they
represent? It is of my opinion that the bridesmaids
are the
martyred saints during the tribulation.
Why?
The bride is the
church. All the believers between the day of Pentecost
and the
Rapture. So how are we going to present those who come to believe
after the rapture takes place and the bride is now in preparation?
They are presented as the bridesmaids because they, too,
must be a
part of the wedding dinner. Those who are wise came to
believe in
Jesus during this time and it is they who will be
able to join the
procession--because they had received the
oil (Holy Spirit) and were
able to light their lamps--
that will culminate in the wedding dinner
which is taking place in Heaven.
Those who are not wise shall not
enter into the grooms home
for the wedding dinner--because they did
not receive the oil (Holy Spirit)
and could not light their lamps to
join the procession--
and it is now shut to them forever.
Arrival at the house of the bridegroom.
The most important
moment of the entire marriage festivity was
that in which the bride
entered her new home.
David pictured this when he wrote,
"She
shall be brought unto the king in raiment of needlework:
the virgins
her companions that follow her shall be brought unto thee.
With
gladness and rejoicing shall they be brought:
they shall enter into
the king's palace" (Psalm 45:14-15).
After arriving at the
bridegroom's house, some of the older women
had the task of
arranging the bride's hair. Her hair, usually quite long,
would have
to be hidden under a thick veil. From this time on,
the custom would
dictate that her face was not to be unveiled in public.
She was
literally led to her place under a canopy, which was located
either
inside the house, or if the weather permitted, in the open air.
Her
place was beside her husband, where both would hear
new words of
benediction given by one of the fathers.
Now let me clarify something.
Although, the 10 virgins join in the
procession to the home of the Groom.
They do not as yet enter into
His home until the wedding feast takes place.
The wedding feast.
Every guest that attended the feast was
required to wear a wedding garment.
The wedding banquet was presided
over by the ruler of the feast.
It was his duty to take care of the
preparations, and during the feast
he would make sure that the guest
should lack nothing. There is much
more that can be said, but I will
end it here except for mentioning the
fact that the wedding
festivities would last for a whole week.
Let us go back to verse 9 of Revelation chapter 19, ". . .
Blessed
are they
which are called unto the marriage supper of the Lamb."
Who are they? We have already have the Bride and the bridesmaids.
Now we have wedding guests who are in attendance to the wedding
dinner.
These are all of the Old Testament saints who have been
waiting for ages
for this day to come. These are all of those who
believed;
from Abraham up to the time of Pentecost. This is a
blessed and glorious day.
All the believers are now at the "marriage
supper of the Lamb.
" The Old Testament Saints who are the guests.
The bride, who is the Church,
and the bridesmaids, who are the
martyred Saints during
the tribulation up to the time of the
wedding.
Some have thought that the parable of the 10 virgins speaks
of those
who enter into the 1000 year reign of Christ.
" However, if we are to
keep true to the allegory of the Jewish wedding,
it cannot be
possible. You see, the wedding feast or dinner actually
takes place
before the wedding itself is performed which consists of the
"covering of the bride," the "blessing," the "covenant," and the
"consummation."
The 1000 year reign of Christ takes place after
the marriage of the Lamb.
In fact there are still a couple of more
years before the return of Christ
after this marriage has taken
place in Heaven.
There is not much written in Scripture about the 1000 years.
I
believe this was not necessary because we will know of these
things
as we shall be in Heaven prior to it happening. It is here
where we will be taught
about what shall transpire after God's wrath
is poured out upon the earth
and Christ comes again in Glory and as
King, to sit on the
throne of David to rule for 1000 years.
Do you believe that Jesus (Yeshua) died for you?
By God's grace has
this in anyway touched your heart?
If so then please click on the
link below.
The Four Spiritual Laws
I would like to recap for you the participants of the wedding.
|